Is Speaking in Tongues a "Gift"?
"I want all of you to speak in tongues." - Paul, in
1Cor.14:5
If we believe Paul's words, then we must first admit that there is such an experience as
being empowered by God's holy Spirit to speak in a language which we have not learned.
The Scriptures bear indisputable witness to the presence of this experience in the early
congregation. Beginning in the second chapter of Acts and throughout the New Testament
writings, there are references to this extraordinary blessing among both Jewish and
Gentile believers.
A few years after the initial outpouring of the Spirit on the Jews at Pentecost, God
began admitting Gentiles into the body of Christ by baptizing them with the holy Ghost. This
grace, which Jewish believers did not expect to be shown to Gentiles, is recorded
in Acts 10:45-46: "All the believing Jews who came with Peter were astonished
because the gift of the holy Ghost was poured out on the Gentiles also; for they heard
them speaking in tongues and praising God." Later, another group of
Gentiles spoke in tongues when they received the Spirit: "And when Paul had
laid his hands upon them, the holy Ghost came on them, and they spoke in tongues and
prophesied" (Acts 19:6). These were not isolated events; on the contrary, the
context in Acts 19 suggests that Paul was surprised that these believers had not already
received the baptism of the Spirit. Further, in all his letters which speak of the subject,
Paul speaks of this blessing as if it were a normal part of life.
In reality, there is no spiritual life without the language of the Spirit, for receiving the holy
Spirit and speaking in tongues are indissolubly united as two parts of one experience in
Christ. The moment one receives the holy Ghost, he is moved by the Spirit to speak in a
language he has not learned. This is true in every case, as Jesus explained to Nicodemus
(Jn.3:8). When all the evidence is rightly divided and justly weighed, it becomes clear
that every person who receives the holy Ghost speaks in tongues when he receives it, and
that if one has not spoken in tongues, then he has no basis on which to claim that he has
received the Spirit of God.
The only way to receive the holy Ghost, my friend, is by repentance and faith toward
God; and the divinely ordained proof that this has happened is tongues. Jesus said it
this way, "When the Comforter is come, whom I will send unto you from the
Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me"
(Jn.15:26). Or as Paul would later phrase it, "The Spirit itself bears
witness with our spirit that we are children of God" (Rom.8:16). The
Comforter's "testimony", or the Spirit's "witness", is that inspired utterance which is
unknown to those who are speaking, but not unknown to God, nor to whomever He
might direct it. So, the chief purpose for tongues is to distinguish those who really have
repented and received God's Spirit from those who only claim to have done so.
Referring to Isaiah's words, Paul wrote, "In the law it is written, `With men of
other tongues and other lips will I speak unto this people, and yet for all that they will
not hear Me, saith the Lord.' Wherefore", Paul concludes, "tongues
are for a sign . . . to them that believe not" (1Cor.14:21-22). Notice the
words, "tongues are for a sign", and ask yourself, "A sign of what?" It is a sign to men,
God's designated sign, of the way of the Spirit. A singular beauty of the new covenant in
Christ is that God Himself, through the Spirit, speaks when He enters our hearts; we are
not dependent upon a man to tell us when we have been born of the Spirit.
The experience of receiving the Spirit is the "rest" that Jesus said he would send. And
speaking in tongues is the initial sign that one has received the Spirit. Today, Jesus is
still pleading with his people, "Come unto me all ye that labor and are heavy
laden, and I will give you REST. Take of my yoke and learn of me, for I am meek and
lowly in heart, and ye shall find REST for your souls." And which rest the
prophet Isaiah spoke of long before Jesus came: "For with stammering lips and
another tongue shall He speak unto this people. To whom He said, `THIS IS THE
REST wherewith ye may cause the weary to REST, and this is the refreshing', yet they
would not hear."
Reader, let's get real with God and accept the truth
of the gospel. Only those who repent and receive the holy Ghost, with the evidence of
speaking in tongues, have found the REST which God promised to His people.
That brings us to today's question, which is, "Is speaking in tongues a `gift' ?"
Many of God's people have been confused by ministers (who are not ministers at all) to
believe that the experience they have received, is merely "a gift", given to a person
AFTER they are born again. This is wrong, as the scriptural evidence will prove to every
sincere seeker of truth.
I must first mention that there are other purposes for speaking in tongues, besides the
sign of the initial Spirit's infilling. For example, one reason is to enable us to pray more
effectively. Paul explained, "Likewise the Spirit helps our infirmities. For we
know not what we should pray for as we ought, but the Spirit itself makes intercession
for us with groanings which cannot be uttered" (Rom.8:26). But the "initial"
infilling of the Spirit, with the evidence of speaking in tongues, is not a "gift". Many a
Christian minister has attempted to excuse his lack of the Spirit by teaching that
speaking in tongues is a gift that only some in the body of Christ have
received. Don't you swallow that poison, my friend. It is the gift of "diverse tongues"
that is a gift given only to some. As for speaking in tongues, every member of
the body of Christ does that, because every member of the body of Christ has the Spirit of God which
testifies when it comes in. Multitudes have received the holy Ghost, and pray in tongues
continually, but few have received the "gift of diverse tongues".
In his list of a few gifts of the Spirit (1Cor.12), Paul mentions the gift of "diverse
tongues" . . . a gift that is added unto the congregation for it's edification; a gift that Paul
himself possessed. However this gift of "diverse tongues" is not the same
thing as speaking in tongues when one receives the holy Ghost. It is an added measure,
a deeper walk in the Spirit for those who already speak in tongues, just as the "gift of
faith" is for those who already believe and have faith. It is nonsense to believe that only
a few in the body of Christ "have faith", just as it is nonsense to believe that only a few in the
body of Christ "speak in tongues". The truth is much simpler: ALL in the body of Christ have faith.
And ALL in the body of Christ speak in tongues. Without faith, and without the baptism of
the holy Ghost, one has never been put into the body of Christ, though many may yet
enter in.
Speaking in tongues through a person is God's witness that He has given His Spirit to
that person. It is God's sign of the new birth. Every born-again person speaks in
tongues (or has "stammering lips"), beginning the moment of his new birth. If you have
not received this experience, please do not take this message as a condemnation or a
belittling of your faith in Jesus. It is not. There were sincere followers of Christ in the
days of the apostles who did not receive the holy Ghost until someone came along and
"taught them the way of God more perfectly". The baptism of the holy Ghost is for you,
and so are we. It is essential that you know that nothing but the baptism of the holy
Ghost will cleanse your soul. It is the baptism of the holy Ghost that makes a man a
member of the body of Christ (1Cor.12:13), and it is the baptism of the holy Ghost that washes
from our hearts the stain of sin (Acts 22:16), removing even the desire for sin from the
heart of man. The baptism of the holy Ghost is so much more than just "a" gift. It is
"THE" gift. And the "gift of God is eternal life", for the baptism of the Spirit is the
experience which makes a man a new creature in Christ Jesus, fit to live in eternity
among the saints.
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